Boundaries were blurred so that Christmas was no longer the only festivity — now prasad was parceled out for Divali and ladles of sawine for Eid-ul-Fitr. All Trinidadian cultures were now represented. And though the cane-fields had been replaced by housing settlements, coffee shops, gourmet stores and delicatessens that sold imported cheeses, the name Bush Convent had never left, as if the miasma of rotting bagasse had settled permanently within its walls.

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